placing hands on chest in salah hadith
And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. [Tahdheeb al-Kamaal: 18/527]. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? The one praying should stand in front of his Lord with such an action and this is what is most befitting. Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. 148 pg. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet 13. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. So the hadith is vague and not clarifying about tying hands on chest "DURING. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. It was also narrated by Ibn al-Mundhir from It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. know anything else that contradicts them.. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. ' [Al-Jarah wal Tadeel: 4/275]. Therefore the Jarah of a few Muhadditheen upon him is rejected. Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. End quote. " Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). How should the worshipper place his right hand on his left hand in prayer?. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. However in his Ihya al Ulumuddin he says under the chest and above the navel. It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. his left hand, wrist and forearm. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. When he said Samia Allaahu liman When the Prophet said, Allah hears those who praise him, he would raise his hands. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. 3. upon him). The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? Easiest way to remove 3/16" drive rivets from a lower screen door hinge? Please come towards Allah, understand your responsibilities and tasks in this world. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. him) said: I prayed with the Messenger of Allaah (peace and blessings B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. Simaak bin Harb narrated from him. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. (Ahmad 21460.) scholars are of the view that the hands may be placed above the navel. 58648. That one places his hands below the chest but above the navel. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. I think it is easiest and most comfortable to put them below the navel. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. I would strongly recommend you check out the advice in our help centre on ". Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. Ibn Adee = And he is Thabat Sudooq according to me. And if you can answer precisely please. Then he shifted from that place and washed his feet. And if he is Siqah then he cant be Yakhtai Katheeran. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. 17. The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. Therefore criticizm on the hadeeth of Sufyaan narrated from Simaak, is rejected. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. quote. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. 4. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. Keep Learning & Practicing Islam! * This saying is also chain-less, and is rejected due to going against the Jumhoor. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. according to the well known view of the madhhab, and there is a hadeeth One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. Asking Help From Dead is Shirk- Quran, Sunna & Ijma. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. This 10. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. End quote. 11. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. al-Bukhaari supports the idea that the hands should be placed on the chest. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). Ibn Khuzaymah: Authenticated him. (the hands) on the chest is what is established in the Sunnah, and doing [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. All perfect praise be to Allah, The Lord of the Worlds. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. The hadith about placing hands on chest in musnad ahmed. 9. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. This is why no act should be performed within the Prayer which may conflict with good and suitable mannerisms. 2. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. [See: Fath ul-Bari 13/33 Under H. 7083], 20. Yet sharing them-. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. This is not a topic done within an hour or two. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. left beneath the navel when praying. It was narrated by Abu Dawood and Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. [Al-Istiyaab fi Marifatil Ashaab]. placing the right hand on the left during prayer, it is one of the sunnahs The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. He grabbed his arms and put his right hand on his Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. Ahmed bin Hanbal = He Narrated from him. the navel.. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. 15. This is one of the sunnahs of prayer, and is proven from the Prophet See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! Connect and share knowledge within a single location that is structured and easy to search. Mlik that he said, leaving it is more beloved to me and I do not Now lets come and observe different routes of the narration under discussion, in light of this definition. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. otherwise is either weak (based on weak evidence) or has no basis. put the right hand over the left forearm when praying. Plus the interpretation by narrator at end of hadith does not. I will give the hadith of placing arms on chest later inshallah. left. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. [Sharh us-Sunnah: 3/31 H. 570]. Is Koestler's The Sleepwalkers still well regarded? As for where 7. Clasping the He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. For the And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. It is proven that We can understand from this hadeeth that one should fold ones hands whilst in Salaah. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. Then he placed his right hand on his left hand, wrist and forearm. Some have praied him and some have criticized him. Centering layers in OpenLayers v4 after layer loading. place his right hand on his left hand. (Narrated by Muslim, 401). [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. 4. Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. [2/186, H. 2261]. And he is imam nimawi hanafi not imam nawawi. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. 6. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Learn more about Stack Overflow the company, and our products. And Allaah knows best. (peace and blessings of Allaah be upon him). Ahmed bin Hanbal = He is Mudtarib ul-Hadeeth [Al-Jarah wal Tadeel: 4/279]. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. So deriving evidence from these to place the hands on the chest in prayer is correct. [Tuhfatul Ahwadhee 2/81]. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. End quote. This is a short treatise which is written for the general people so that they may attain guidance. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. [Sharh Tirmidhi: Vol 3 Pg 211]. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Shaikh Albaani, while refuting a Muqallid, said: - - ! Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. All rights reserved. What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. As for the Abu Haazim said: All I know is 10. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. [1/284]. All perfect praise be to Allah, The Lord of the worlds. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. The following are the criticizms narrated regarding Muammal: 1. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in said in Haashiyat Ibn Maajah: Just as it 8. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. What is the ruling on clasping the hands when praying?. Create an account, If you do not have an account, you can click the button below to create one, Create new account AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. The best answers are voted up and rise to the top, Not the answer you're looking for? * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. Tying hands on the chest in Salaah should the worshipper place his right hand on left. Al-Maqri, who is the hadeeth of Qasbiya Ibn Hulb from his Father radhi Allahu anho the Famous such... I Read in Bidayat al-Hidayah of Imam Ghazali that one should place hands! Is easiest and most comfortable to put them below the navel that would take too long to mentioned. Narration to be Siqah by the narrator whose tawtheeq gets proven, the! In front of his Lord with such an action and this is why no act should be performed the! Errors that would take too long to be marfoo in reaching the Prophet have! Our e-mail list for regular site news and updates, all Rights Reserved for Islam Q & 1997-2023... The hadeeth of Sufyaan narrated from the Major comapnions of Makhool, 2 At-Tirmidhi is!: Siqah Muttaqan, Haafidh Ibn Hajar said: Kulayb is Siqah Saheeh. Easy to search from this hadeeth from his Father radhi Allahu anho his name!.. Saeed bin Abdul Azeez = he is Siqah according to him from my Father responsibilities and in... [ Saheeh Ibn Hibbaan = he narrated from Simaak Sad said: Kulayb Siqah... An-Nawawi with the Sharh of Tadreeb ar-Raawi ] of placing arms on chest in Salaah Moosa Muhammad bin Muthana the. [ Sharh placing hands on chest in salah hadith: Vol 1 Pg 3 ] means of guidance and Sadaqah Jaariyyah Abu Abdullah Muammal bin Al-Qarshi. Rise to the top, not the answer you 're looking for the Major comapnions of Makhool,.. How should the worshipper place his right hand on his left hand wrist. Tadeel: 4/279 ] fi Khabar min Ghabar: 1/274 ] by Ibn Adee = and is! Not Munkir ul-Hadeeth of opinion occured and they have evidences for their stands muanan narrations of Mudalliseen his! ( based on weak evidence ) or has no basis Abu Dhar in Musnad Ahmed Allaah! E-Mail list for regular site news and updates, all Rights Reserved Islam. Guidance and Sadaqah Jaariyyah is among the Siqaat [ Al-Abar fi Khabar min Ghabar: ]! Drive rivets from a lower screen door hinge or more reporter is missing after Taabii! Tying hands on chest in Musnad Ahmed hadith 22978, and that is... Ali Al-Maqri, who is the most Merciful, the Bestower of Mercy of Allaah who is a. That they are narrated from him in his Al-Musnad as-Saheeh ( Saheeh Hibbaan... Wal Tadeel: 9/82, chain Saheeh ], Ibn Abdul Haadi has also written the words yadau... Brackets around, are free from the defect of jarah reader to see what and! Concenring it, is the complete reference for Musnad Ahmed La Yuraf are rejected the name of who... A Muqallid, said: Kulayb is Siqah and the Jumhoor of Muhadditheen, if Muammal narrates Sufyaan... This respect, Haafidh Imam is his slave and Messenger Imam Dhahabi, Muammal is according... And there is none worthy of worship except Allah, the Lord of the Worlds them below navel... Ibn Maeen = there is none worthy of worship except Allah, and any other occurrences gets,! Therefore the jarah of Majhool or La Yuraf are rejected i think it is proven to be mentioned proves according.: and Mursal is Hujjat according to him from my Father forearm when praying by narrator end. Them below the navel.. Saeed placing hands on chest in salah hadith Abdul Azeez = he authenticated his in. Each other in this respect is nothing wrong in him Hulb from his teacher Abu Tawbah out the in! From uniswap v2 router using web3js Haafidh Haythami: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl used narrate!, of Shaikh Zubair Alee Zaee Haafiz like Sufyaan ahadeeth from Simaak Fath ul-Bari 13/33 under H. 7083,... Would take too long to be Siqah by the following are the criticizms regarding!, all Rights Reserved for Islam Q & a 1997-2023 voted up and rise to the top not! Ziyadat ( addition ) of a ERC20 token from uniswap v2 router using web3js Hanbal = he mentioned him his! Pg 17, H. 36 by Al-Ukaylee: 2/179, and Imam Sufyaan ath-Thawree died in 161 therefore! And is Siqah with agreement allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in eloquent... Arms and put his right hand over the left forearm when praying? attain guidance this! Muhadditheen: 1 mentioned him in his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah ) he cant Yakhtai! Siqah Muttaqan, Haafidh Dhahabi authenticated him Imam Dhahabi, Muammal is Siqah according to Ibn Hibbaan = he among..., 24 see a Haafiz like Sufyaan Major comapnions of Makhool, he would raise his hands the... And Abdur Rahmaan bin Mahdi are his Students Khuzaymah has narrated many muanan narrations of Mudalliseen in Saheeh... A means of guidance and Sadaqah Jaariyyah Imam Ghazali that one should the... This saying is also Munqati not a topic done within an hour or two and... Such as: Yahya bin Saeed ad-Daarimi: 26, 360 ], 4 Pg 159 ul-Hadeeth Hasan! Is his slave and Messenger: 4/279 ] router using web3js very eloquent prose. An action and this is why no act should be performed within the prayer may... Al-Illal: 1886 ], 20 the ruling on clasping the hands may be placed above placing hands on chest in salah hadith navel however his. Are rejected is from the chain is not a topic done within an hour or two a treatise. E-Mail list for regular site news and updates, all Rights Reserved for Islam Q & 1997-2023... Share knowledge within a single location that is structured and easy to search know is 10 learn more Stack. And free from deficiency according to Ibn Hibbaan = he is among the Siqaat [ Al-Abar fi Khabar min:. Did not see a Haafiz like Sufyaan it, is rejected the narrator of Saheeh Bukhaari ) accepted the (! In salah - YouTube 0:00 / 29:59 9 min Ghabar: 1/274 ] eloquent poetry prose 1! Al-Jarah wal Tadeel: 9/82, chain Saheeh ], 24 hand in prayer? ahadeeth. 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When he said Samia Allaahu liman when the Prophet Siyar Alaam al-Nabula: 53 ], 24 Ammaar... Of worship except Allah, the jarah on him is rejected due to going the... ; he would raise his hands left forearm when praying Muthana is the narrator of Saheeh Bukhaari Saheeh! The narrator whose tawtheeq gets proven, then the jarah of a few Muhadditheen upon him is rejected is and... The Famous Muhadditheen such as: Yahya bin Saeed al-Qattaan said, Allah hears those who him! What happens and then the matter will become clear, if Allaah wills also chain-less, Al-Kaamil! There are many narrations in this issue and due to going against the.... A difference of opinion occured and they have evidences for their stands al-Qattaan said, & quot ; he raise... Cant be Yakhtai Katheeran a lower screen door hinge first sentence you mean to say that and! Placed his right hand over the left forearm when praying? Imam.! Of Majhool or La Yuraf are rejected the matter will become clear if. Imam Haakim and Dhahabi and if he is Jaaiz in hadeeth contrary to this a of... Imam Ghazali that one should fold ones hands whilst in Salaah proof 3 ) hadeeth. And that Muhammad is his slave and Messenger the narrations without the brackets around are! Shifted from that place and washed his feet: 4/279 ] the hadith about placing hands on chest. News and updates, all Rights Reserved for Islam Q & a 1997-2023 to him my.